THE EVER-WIDENING CIRCLEA New Pattern Glimpsed in the Holidays |
INTRODUCTIONHave you ever held a kaleidoscope up to the light, turning it this way and that, for the sheer pleasure of the beauty it brings—when suddenly, to your startled delight, the pieces fall into place, and you see a pattern that you’ve never seen before, one that makes sense? |
YULE
At the winter solstice, the Circle is not yet a Circle; it is a Point. Specifically, it is the point at which spiritual energy manifests itself into the physical world. It is the divine spark, the sacred seed, the single cell, the incarnation, the universe in a mustard seed. In some ways, the Point is more inclusive than the Circle, since the Circle always implies a boundary, and a separation of that which is outside from that which is inside. The Point, however, can symbolize the All. At the winter solstice, we bless and purify this tiny dust-mote of Being, this birth of the Circle, which is also All That Is. |
CANDLEMAS
This blessing of the throats is, by extension, a cleansing and purifying of the physical body. The Circle of protection has expanded to include this “vehicle” of the spirit that first manifested itself at the winter solstice. Interestingly, an old Pagan tradition is that the spirit or soul does not complete the process of “entering” the body until a person reaches puberty, at which point it is finally “locked in” (which may explain why young children always seem a bit elfin, with one foot still in the Otherworld). And Candlemas, or Imbolc, has long been associated with initiations into the Craft, which traditionally cannot take place until puberty. Even the position of Candlemas on the wheel of the year, at the northeast, is the point of the Circle at which a “gate” is cut to admit a new initiate, whose body is then blessed and anointed. This blessing is a warding, a shielding, a seining of protection for one’s physical body, to keep it safe from all danger and disease. So at Candlemas, we bless and purify the physical body, the temple of the spirit. |
LADY DAYThis is the one folk custom in this series that I forgot to include in my original essay on Lady Day. Fortunately, it is also the best known, so it needs little elaboration. It may be that its over familiarity was precisely why I missed it. But everyone knows that the vernal equinox is synonymous with spring-cleaning! It is time to throw open your windows and doors and air out your musty house (with the warmer weather at last inviting it!), letting in the fresh and cleansing breezes of springtime. It is a time for digging into deep drawers and closets, and banishing those items that are broken or unneeded, taking them to the trash or to the Goodwill — and thus beyond the warded boundary of the Circle of your home. It is time to clean and dust, and scrub and polish, and put a new coat of paint on things that are faded, cracked, and peeling. Just as the heart is the spiritual center of the body, so the hearth is the spiritual center of the home. Even though spring is a time for moving away from hearth and home, it is nonetheless the perfect time to cleanse and honor it. The home is the temple of your immediate family, and the hearth is its most important shrine, at one time the source of both warmth and food (cooking). So at Lady Day, we bless and purify hearth and home, the shelter for your family. |
BELTANE
On May Day, we extend our cleansing and purification rites from the home to the entire estate, to the very boundaries of one’s property. An old folk saying is that “good fences make good neighbors”, and it is certainly a time to “mend fences” with neighbors, both literally and metaphorically. You work cooperatively with them to rediscover the shared boundaries of your property, which could range from wayside markers to standing stones, to a sacred stream or hill or some other feature of the natural landscape. In medieval times, the property on which you lived might be the estate of a great nobleman or lord, and would include all the buildings of the castle, the outbuildings, the vassals’ cottages, the servants’ quarters, the stables, the kennels, the mews, etc. And by extension, the Circle of blessing would also expand to include one’s extended household, the clan or tribe: distant relatives, in-laws, vassals, servants, farmhands, and even pets and livestock. (Another related Beltane custom involves a blessing of livestock: driving the cattle between two sacred fires.) One’s social Circle now widens to include members of the tribe who are not close relatives, often enjoying their company while going a-Maying in the woods on the eve of May Day. So at Beltane, we bless and purify the extended homestead or estate, the dwelling place of your extended household or clan. |
MIDSUMMER
So the Circle widens yet again, this time to accommodate the entire city or municipality. In more rural areas, this would include the entire township, shire, or parish. The Circle has grown large enough to cast its spell of protection over the entire community, taking in all the property and estates of its members. Thus, at Midsummer, we bless and purify the township, the parish, or the municipality, the locale of your entire community. |
CONCLUSIONDoes the Circle keep on widening indefinitely? As I see it, there are at least three possibilities: that the Circle continues to expand, that it has reached stasis, or that it begins to collapse back in upon itself. Certain folk customs in the waning half of the year, such as bringing in the harvest and winterizing the home, seem to support the latter. However, I hesitate to use these customs in my argument for a couple of reasons. They are not specifically tied to a single holiday, and they do not achieve even parity with the customs on the waxing side of the year in terms of incremental steps. Still, my hunch is to favor this model. So I will support it with two indirect arguments instead, one from modern social theorists, and the other from considering an old folk belief about the timing of weddings. A very special Thank You to my good friends Fritz and Wren for featuring this article in a joint debut at their web site. WM Note: As of 12/31/2019 the Witch Vox website closed down. |